Sunday, January 31, 2010
Our favourite Martians
Air and Space has an article about the rovers and the peculiar relationship that's formed between them and the science team that runs them. The machines are now something more than machines, more like pets, and in some ways even more than that.
The mystique of the rovers has even touched Native American culture. Tim McCoy, a geologist at the Smithsonian Institution’s National Museum of Natural History, has been on the rover team for the last four years. He’s also a citizen of the Miami tribe from the Midwest. In their Algonquian language, explains McCoy, the Miami confer “animacy” on certain beings, such as people, animals, some plants, and ome natural phenomena, such as thunder. “Anthropomorphizing is not the right word,” he says. “It’s hard to describe. Some things have a living force to them, a spirit of sorts.”The Miami elders decide what types of modern technology have animacy. Cars do. Trains don’t. “I had heard Janet Vertesi talk in a rover team meeting about the boundary in her mind between people and machines,” says McCoy. “She was sort of struggling with that. But from a Native American sense, there’s no struggle there, no apparent conflict.”
McCoy and a Miami tribesman colleague who is a linguist at Miami University of Ohio debated whether the rovers had animacy. They went to a tribal elder and described what a rover is and how it works with humans. The elder pondered the question, then proclaimed that the rovers have animacy. A group of about 20 undergraduates from theMiami tribe at the university then named the rovers “neehpikalaankwa keeyosia,” or “the red star wanderer.” “To the Miami,” says McCoy, “the wanderer performs an important task as he or she gathers useful information during wanderings and brings it back for the community.”
McCoy shared the story with the rover team.“They weren’t surprised. You really feel like this thing is an extension of you. When one of them dies, there’s going to be a tangible loss and a period of grieving.”
